There is a giant swing in Thailand called Sao Chingcha (เสาชิงช้า) that stands at 21m in front of Wat Suthat temple at Phra Nakhon district.
It was constructed in 1784 in front of the Devasathan shrine by King Rama I.
In 1935, the swing ceremony was discontinued due to several fatal accidents.
The ceremony involved swinging in ever-higher arcs in an effort to reach a bag of gold suspended from a 15m bamboo pole. Whoever grabbed the gold could keep it. But this was no mean feat, and deaths were as common as successes.
The Swing Ceremony was one of the 12 royal ceremonies held in each of the months of the Thai lunar calendar in the Sukhothai kingdom. Originally held in the first lunar month, it was moved to the second lunar month in the early Rattanakosin period at the beginning of the 19th century. The ceremony was a Bhramin new year’s ceremony and lasted for 10 days.
According to an ancient Hindu epic, after Brahma created the world he sent Shiva to look after it. When Shiva descended to the earth, Naga serpents wrapped around the mountains in order to keep the earth in place. After Shiva found the earth solid, the Nagas moved to the seas in celebration. The Swing Ceremony was a re-enactment of this. The pillars of the Giant Swing represented the mountains, while the circular base of the swing represented the earth and the seas.
Thai people believe that spirit cloths can help to repel ghosts, protect their owners from danger, attract cash, build political power, offer good luck, or even help to enhance their sex lives!
These spirit cloths, known as pha yant (ผ้ายันต์),are often framed above doors or mounted on walls in public. Pronounced “phaa yan”, the words translate to “cloth” and “sacred diagram”, and is described in English simply as spirit cloth.
Pha yant are usually printed in black ink from hand-carved woodblocks manually pressed onto inexpensive pieces of white or colored cloth, or simply drawn freehand.
Many older or rural Thais, and even some cityfolk, have one or more neatly folded pha yant in their wallet or purse, hoping it will keep them safe wherever they go. Traditionally, Thais journeying from their hometown on vacation or business would even bring a few extra pha yant with them, especially one which safeguards travelers.
Pha yant can include portraits of exalted people, humanoids or beasts. Sometimes they’re just squiggles and geometric patterns peppered with numbers, letters and secret codes drawn from ancient Sanskrit, Pali, Khmer, Thai and other languages. Incantations encoded along the horizontal and vertical borders can include script which only masters and adepts can correctly interpret. The woodblock illustrations also appear printed on paper and pasted above a doorway facing the street where, exposed to the elements, they deteriorate over time.
Unsurprisingly, some pha yant are designed to work some love-sex-magic, such as a popular illustration known as Maha Saney, which depicts a woman copulating with a horse or other animals.
Believers sometimes rub a pha yant on their head or body, hoping to soak up the spell. Othertimes, people might soak their pha yant in perfumed prayer oil or holy water and allow it to drip upon them to shower in its concentrated mojo. Although we won’t be liable for what you find there, you can also meditate upon a pha yant’s patterns until it creates a keyhole to another realm. The cloth can also be wrapped around a candle and burnt in a ceremony. Freakier rituals include rolling up a pha yant and stuffing it into the mouth of a dead fish while chanting and performing other equally puzzling acts.
If you want to own a pha yant, many Buddhist temples offer them in exchange for a small donation, and each temple’s illustration is unique. Bangkok’s amulet markets sell stacks of inexpensive pha yant in bulk, sealed in plastic bags, for easy distribution.
Some speculate pha yant appeared centuries ago among soldiers who carried the cloth or wore magical undershirts emblazoned with the designs. Their use was quite practical: as protection on the battlefield or to cast crippling spells against enemies.
On a break from fighting crimes and handling traffic jams, potbellied policemen in Bangkok are combating another enemy: obesity.
While not much can be done about the clogged roads, an effort is under way to whip Thailand’s potbellied policemen into shape with the start of a 12-day boot camp this week.
About 60 overweight officers from around the country are taking part in the program, which includes dawn-to-dusk exercise and lectures on healthy living at a police training center in suburban Bangkok.
(Photo credit - AP Photo/Apichart Weerawong)
Wearing T-shirts with the slogan: “Get rid of the belly,” they start their days with pre-dawn jogs followed by yoga, aerobic dance classes, tai chi to reduce stress and improve blood flow, and lectures from nutritionists and trainers.
The biggest weight loser at the end of the program wins 5,000 baht ($160), a bonus for underpaid police officers though many say their real motivation is the chance to improve their health.
“The school children call me `Uncle Fat’ all the time, but I don’t mind. I’m more concerned about my health, because I have diabetes,” said Sgt. Maj. Wanchat Phonorthong, a 49-year-old traffic officer who weighs 133 kilograms (293 pounds) and is 185 centimeters (six feet) tall.
“I’m going to lose some of my belly because they have me work out every day and they only give me half the food I usually eat. It’s torture but I have to do it for myself,” he said.
(Photo credit - AP Photo/Apichart Weerawong)
Annual checkups last year for Thailand’s 200,000 police officers showed that the five most common concerns were obesity, high cholesterol, liver problems, high blood pressure and diabetes.
“Police officers tend to have higher health risks than some other professions because they don’t eat and sleep on a normal schedule. Eating at the end of late-night shifts, drinking and smoking all contribute to their obesity,” said Col. Pornpen Bunnag, who designed the course and heads the Family Medicine Department at Bangkok’s Police General Hospital.
“Not only that,” she said. “Their potbellies make them look less sharp in their uniforms.”
Most dangerous swing in Thailand…
There is a giant swing in Thailand called Sao Chingcha (เสาชิงช้า) that stands at 21m in front of Wat Suthat temple at Phra Nakhon district.
It was constructed in 1784 in front of the Devasathan shrine by King Rama I.
In 1935, the swing ceremony was discontinued due to several fatal accidents.
The ceremony involved swinging in ever-higher arcs in an effort to reach a bag of gold suspended from a 15m bamboo pole. Whoever grabbed the gold could keep it. But this was no mean feat, and deaths were as common as successes.
The Swing Ceremony was one of the 12 royal ceremonies held in each of the months of the Thai lunar calendar in the Sukhothai kingdom. Originally held in the first lunar month, it was moved to the second lunar month in the early Rattanakosin period at the beginning of the 19th century. The ceremony was a Bhramin new year’s ceremony and lasted for 10 days.
According to an ancient Hindu epic, after Brahma created the world he sent Shiva to look after it. When Shiva descended to the earth, Naga serpents wrapped around the mountains in order to keep the earth in place. After Shiva found the earth solid, the Nagas moved to the seas in celebration. The Swing Ceremony was a re-enactment of this. The pillars of the Giant Swing represented the mountains, while the circular base of the swing represented the earth and the seas.
Thai people believe that spirit cloths can help to…
Thai people believe that spirit cloths can help to repel ghosts, protect their owners from danger, attract cash, build political power, offer good luck, or even help to enhance their sex lives!
These spirit cloths, known as pha yant (ผ้ายันต์), are often framed above doors or mounted on walls in public. Pronounced “phaa yan”, the words translate to “cloth” and “sacred diagram”, and is described in English simply as spirit cloth.
Pha yant are usually printed in black ink from hand-carved woodblocks manually pressed onto inexpensive pieces of white or colored cloth, or simply drawn freehand.
Many older or rural Thais, and even some cityfolk, have one or more neatly folded pha yant in their wallet or purse, hoping it will keep them safe wherever they go. Traditionally, Thais journeying from their hometown on vacation or business would even bring a few extra pha yant with them, especially one which safeguards travelers.
Pha yant can include portraits of exalted people, humanoids or beasts. Sometimes they’re just squiggles and geometric patterns peppered with numbers, letters and secret codes drawn from ancient Sanskrit, Pali, Khmer, Thai and other languages. Incantations encoded along the horizontal and vertical borders can include script which only masters and adepts can correctly interpret. The woodblock illustrations also appear printed on paper and pasted above a doorway facing the street where, exposed to the elements, they deteriorate over time.
Unsurprisingly, some pha yant are designed to work some love-sex-magic, such as a popular illustration known as Maha Saney, which depicts a woman copulating with a horse or other animals.
Believers sometimes rub a pha yant on their head or body, hoping to soak up the spell. Othertimes, people might soak their pha yant in perfumed prayer oil or holy water and allow it to drip upon them to shower in its concentrated mojo. Although we won’t be liable for what you find there, you can also meditate upon a pha yant’s patterns until it creates a keyhole to another realm. The cloth can also be wrapped around a candle and burnt in a ceremony. Freakier rituals include rolling up a pha yant and stuffing it into the mouth of a dead fish while chanting and performing other equally puzzling acts.
If you want to own a pha yant, many Buddhist temples offer them in exchange for a small donation, and each temple’s illustration is unique. Bangkok’s amulet markets sell stacks of inexpensive pha yant in bulk, sealed in plastic bags, for easy distribution.
Some speculate pha yant appeared centuries ago among soldiers who carried the cloth or wore magical undershirts emblazoned with the designs. Their use was quite practical: as protection on the battlefield or to cast crippling spells against enemies.
Source – http://bangkok.coconuts.co/2013/12/16/fantastical-worlds-myth-and-legend-survive-magic-infused-thai-spirit-cloths#
Fat cops sent to boot camp…
On a break from fighting crimes and handling traffic jams, potbellied policemen in Bangkok are combating another enemy: obesity.
While not much can be done about the clogged roads, an effort is under way to whip Thailand’s potbellied policemen into shape with the start of a 12-day boot camp this week.
About 60 overweight officers from around the country are taking part in the program, which includes dawn-to-dusk exercise and lectures on healthy living at a police training center in suburban Bangkok.
Wearing T-shirts with the slogan: “Get rid of the belly,” they start their days with pre-dawn jogs followed by yoga, aerobic dance classes, tai chi to reduce stress and improve blood flow, and lectures from nutritionists and trainers.
The biggest weight loser at the end of the program wins 5,000 baht ($160), a bonus for underpaid police officers though many say their real motivation is the chance to improve their health.
“The school children call me `Uncle Fat’ all the time, but I don’t mind. I’m more concerned about my health, because I have diabetes,” said Sgt. Maj. Wanchat Phonorthong, a 49-year-old traffic officer who weighs 133 kilograms (293 pounds) and is 185 centimeters (six feet) tall.
“I’m going to lose some of my belly because they have me work out every day and they only give me half the food I usually eat. It’s torture but I have to do it for myself,” he said.
Annual checkups last year for Thailand’s 200,000 police officers showed that the five most common concerns were obesity, high cholesterol, liver problems, high blood pressure and diabetes.
“Police officers tend to have higher health risks than some other professions because they don’t eat and sleep on a normal schedule. Eating at the end of late-night shifts, drinking and smoking all contribute to their obesity,” said Col. Pornpen Bunnag, who designed the course and heads the Family Medicine Department at Bangkok’s Police General Hospital.
“Not only that,” she said. “Their potbellies make them look less sharp in their uniforms.”
Source – http://www.huffingtonpost.com/2013/07/05/fat-thai-police-officers-_n_3550390.html#slide=2660555